The Mother of Brazil is Indigenous by @myrianveloso Translation & Subtitles: @maryanomaya ✨Support our Correspondents.✨ Please consider making a donation to Indigenous Peoples Movement (🔗in bio) so we can continue to support our independent corespondents that are a part of our coalition. Your donations help with costs of travel, food, resources, translating service and content creation. | Indigenous Peoples Movement

Brazil Indigenous April Update: While @lulaoficial continues abroad in it's foreign policy campaign, we indigenous people of Brasil continue our fight for our lands. Check what two mighty warriors have to say to the government: @txaisurui Hi, president @lulaoficial. There is no democracy without the demarcation of indigenous lands. I invite everyone to unite in the struggle for land and life. Demarcation now for our territories! Share it! @jvpankararu The indigenous movement is attentive, consci

Indigenous women hold many important roles in their communities. Let's celebrate them for the International Day of the World's Indigenous Peoples: http://unwo.men/lsGU30eez7O #WeAreIndigenous | UN Women

Since 1992, Black and Indigenous women across Brazil have taken to the streets on July 25 to protest their lack of rights and the rise of gender violence and racism prevalent in their communities. | AJ

Indigenous women have arrived in the capital of Brazil to fight for their rights and for the environment | NITV

@lulaoficial The September 7th parade had a special participation: the Brazilian Army of indigenous origin. The soldiers from the Tariano, Kuripaco, Baré, Kubeo, Yanomami and Wanano ethnic groups greeted President Lula in their native language. Long live the Independence of Brazil. All for the Amazon! #7September 🎥 @ricardostuckert | Indigenous Peoples Movement

Última Hora 🚨🤯 COP30 | Indigenous Peoples | Brazil | Celestial Radio

Thw TIME MARK is a history grinder. It ends with history, it changes the whole history. Because, for it, from October 5, 88 on, there is no more history, but from that day on, it inverts the logic too: those who were not are now, and those who were are now invaders. IT SEEMS THAT THE INDIGENOUS PEOPLE WERE THE ONES WHO ARRIVED IN THE CARAVELS. He places the colonizer as the owner of the land and the indigenous person as the invader. The temporal mark denies the presence of the indigenous people